Outline
·
Avicenna’s life 980-1037
o
The social-political
context
§
Decentralization of Baghdad
and rise of other cities
§
Institutionalized
philosophy in Baghdad and non-institutionalized philosophy in its rivals
o
Autobiography and its
interpretation
·
Avicenna’s works
o
Main books
§
Shifa (he wrote the list of
contents in two days and then complete the book in Hamadan and Isfahan)
·
Logic(9 parts), Physics(8),
Mathematics(4) and Metaphysics
§
Al-Isharat and al-tanbihat:
the most mature and comprehensive work, and most difficult. (Logic, Physics,
Metaphysics, Mysticism-Ethics)
§
Al-Najat (summary of Shifa)
§
Al-Mabda’ wa al-Ma’ad (the
Origin and the Return) the result of studying Physics and Metaphysics is the
content of the book, i.e. how everything emanated from God, started its journey
from matter and ended up to God
§
Al-Mubahathat (the
discussions) correspondence (letters) between him and his students, comprising
philosophical discussions
§
‘Uyun al-Hikma, (also known
as alMuzaj) (class instructions and lecture notes for Logic, Physics, Theology)
§
Danishnameh Alayi (Logic,
Physics, Mathematics and Metaphysics) in Persian, upon the demand of ‘Ala
al-dowla, governor of Isfahan
§
Al-Insaf. Its original
version that contained 28,000 questions and replies, according to Avicenna’s
report, didn’t survive the attack on Isfahan by Mas’ud Ghaznawi
§
Al-Hudud: Definitions; (73
definitions of Reason, Soul, Form, Hyle etc.)
§
Kitab al-siyasa, the book
of politics.
§
Hay b. Yaqzan, Risalat
al-tayr (allegorical stories)
§
Treaties and epistles on:
Love, Secret of Destiny, Happiness,
§
Poems on Medicine, Mysticism
§
The Canon of Medicine
(1025) was used as the most authoritative textbook source of medicine in the
region and beyond up until the end of 18th century
·
Introduction, principles
and bases of Medicine
·
Simple medicines (not
mixed)
·
Diseases of limbs and
organs
·
Diseases of the whole body
·
Complicated medicines
(mixture)
§
Adwiya qalbiyya, the Hearty
Medicines, the primacy of body over mind in analyzing and controlling human
behavior.
o
Change of style (to attract different audience)
§
Shifa (expositional)
§
Isharat (Educative)
§
Hay b. Yaqzan (general
readers and also mystical pointers)
§
Some poems and esoteric
treaties (to attract mystical minds among muslims)
Excerpts
Ibn Sina (general information) InatiAvicenna's Autobiography & its interpretation - Gutas
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